Desi Indian Pakistani Girls Guys Welcome
Click HereTell a friendAdd to favouritesClick Here
Rate Members

Community
Desi Chat Room
 
DR Forums

DR Business Network

Quick Search
Gender:
Age: to
[Advanced Search]

Login
Username:
Password:
Not registered yet? Signup here!




Statistics
Members Online: 7
Visitors Online: 483
Registered Members: 19623
Submitted Pictures: 14095
Times Voted: 2114466

Information


Fauzia's Pakistani Recipes

sniper_1989

Votes: 12Rating: 5.5
Rate sniper_1989
Hot or Cold
Rate Desi ::: sniper_1989

Addsniper_1989To Your Favorites Send Message Tosniper_1989


Click here to get emails
User Profile

Registered Since:Fri, Jan 04, 2008
Gender:Guys
Age:19
Location: India, GOA
Self Description:need weed

About Me

Smoke:Occasionally
Drink:Occasionally
Marital Status:Single
Zodiac Sign:Pisces

How To Contact Me

Yahoo ID:vib_2618

Member Comments For sniper_1989

10 Comments Received
Sign In to Leave Comment

miss-seema
miss-seema
Sat, Jan 12, 2008 12:42:17

hahhaa i am sorry vibhab for the wrong name

aziz_prince2002
aziz_prince2002
Fri, Jan 11, 2008 11:42:39

The great diversity of Indian religious beliefs is projected through the various festivals that are celebrated in our country. They arise from the innate desire of man to seek diversion from humdrum activities and they help in symbolising, reflecting and enriching social life in a specific cultural setting.

The festival of Makar Sankrant traditionally coincides with the beginning of the Sun's northward journey (the UTTARAYAN) when it enters the sign of Makar (the CAPRICORN). It falls on the 14th of January every year according to the Solar Calendar. This day has a very special significance because the day and night on Makar Sankrant are of exactly of equal hours. This day is celebrated as a festival right from the times of the Aryans and is looked upon as the most auspicious day by the Hindus.

The evidence of this festival being lucky is found in our great epic Mahabharat wherein it is told that the great warrior-hero, Bhishma Pitamaha even after being wounded and lying on the bed of arrows, lingered on till Uttarayan set in, to breathe his last. It is believed that the person who dies on this auspicious day of Sankrant escapes the cycle of birth and re-birth and that his soul mingles with the Almighty.

This festival is celebrated differently in different parts of the country yet the use of til that is sesame is found everywhere. Til or sesame seed contain lot of oil and they therefore have a quality of softness in them. Therefore, firstly the use of til in sweets is good for health and secondly being soft their exchange means exchange of love and tender feelings.

In Maharashtra on the Sankranti day people exchange multi-coloured tilguds made from til (sesame seeds) and sugar and til-laddus made from til and jaggery. Til-polis are offered for lunch and these are specialities of Maharashtra. Maharashtrian women are proud of their excellence in preparing these delicacies. While exchanging tilguls as tokens of goodwill people greet each other saying - "til-gul ghya, god god bola" meaning "accept these tilguls and speak sweet words". The under-lying thought in the exchange of tilguls is to forget the past ill-feelings and hostilities and resolve to speak sweetly and remain friends. This is a special day for the women in Maharashtra when married women are invited for a get-together called "Haldi-Kumkoo" and given gifts of any utensil, which the woman of the house purchases on that day.

In Gujarat Sankrant is observed more or less in the same manner as in Maharashtra but with a difference that in Gujarat there is a custom of giving gifts to relatives. The elders in the family give gifts to the younger members of the family. The Gujarati Pundits on this auspicious day grant scholarships to students for higher studies in astrology and philosophy. This festival thus help the maintenance of social relationships within the family, caste and community.

In Punjab where December and January are the coldest months of the year, huge bonfires are lit on the eve of Sankrant and which is celebrated as "LOHARI". Sweets, sugarcane and rice are thrown in the bonfires, around which friends and relatives gather together. The following day, which is Sankrant is celebrated as MAGHI. The Punjabi's dance their famous Bhangra dance till they get exhausted. Then they sit down and eat the samptions food that is specially prepared for the occasion.

In Bundelkhand and Madhya Pradesh this festival of Sankrant is known by the name "SUKARAT" or "SAKARAT" and is celebrated with great pomp merriment accompanied by lot of sweets.

In South Sankrant is known by the name of "PONGAL", which takes its name from the surging of rice boiled in a pot of milk, and this festival has more significance than even Diwali. It is very popular particularly amongst farmers. Rice and pulses cooked together in ghee and milk is offered to the family deity after the ritual worship. In essence in the South this Sankrant is a "Puja" (worship) for the Sun God.

In Uttar Pradesh, Sankrant is called "KICHERI". Having bath on this day is regarded as most important. A mass of humanity can be seen bathing in the Sangam at Prayagraj where the rivers Ganga, Jamuna and Saraswathi flow together. At the confluence of these holy rivers every year Kumbh Mela is held for full one month.

In Bengal every year a Mela is held at Ganga Sagar where the river Ganga is believed to have dived into the nether region and vivified the ashes of the sixty thousand ancestors of King Bhagirath. This mela is attended by a large number of pilgrims from East India.

The tribals in our country start their New Year from the day of Sankrant by lighting bonfires, dancing and eating their particular dishes sitting together. The Bhuya tribals of Orissa have their Maghyatra in which small home-made articles are put for sale.

There is also a fair in the Western Ghats at a place called Shabari Mala, where the temple of the Community Goddess is decorated with dazzling lights. The Goddess is worshipped by touchables and un-touchables both and the "bhog" to the Goddess is cooked in the touchables and un-touchables both. These tribals participate in the Mela and enjoy all together as if they belong to one single family. May be therefore, the experts pine that this festival of Makar Sankrant comes to us from those olden times when the caste system did not exist in India as it emphasises or communal harmony.

Thus we see that this festival occupies a significant place in the cultural history of our country and symbolises the victory of ORDER over CHAOS and of Love over Hate.
Aziz.

miss-seema
miss-seema
Fri, Jan 11, 2008 10:20:42

alright vibah my name is seema (ji) hahaha for you my msn is rebecca__15@hotmail.com i dont have a yahoo msn you can add me if ya want

ansari
ansari
Fri, Jan 11, 2008 01:27:13

Hi Welcome to desi rater

Kismat
Kismat
Fri, Jan 11, 2008 01:07:19

welcome....

Kismat
Kismat
Fri, Jan 11, 2008 00:46:30

salaam
thnx dude.......your close up is also nice
keep it up
bye tc

miss-seema
miss-seema
Thu, Jan 10, 2008 12:24:13

vadiaaaaaaa theak thaak yaar .. or aap ji

can i join the partyyy

miss-seema
miss-seema
Tue, Jan 08, 2008 12:18:02

hahahaha can i JOIN YOU -

anyways take care seema


Post Your Comment - Sign In to Leave Comment



Email@Address.com
This member's Favourites
MARIA_KHATTAK  MARIA_KHATTAK 6.34
cute_payel  cute_payel 4.19

sniper_1989
Add sniper_1989 To Your Favorites
Send Message To sniper_1989

Get Profile
Enter Username:

Desi,Rate Desi,Indian Girl,Sexy Indian Girl,Pakistani Girls,Pakistani Guys,Desi Girls and Guys,Hot or Not, Desi Chat

Desi Rater (C) 2004  All Rights Reserved Desi Rater protects @ your @ Emails: Click this Link  @